Notes on the book of psalms

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Notes on the book of psalms

Scott's Notes on the Psalms Introduction The first psalm has no title prefixed to it, which is the case, also, with many others, Psalm It is now in vain to attempt to search for the cause of this omission.

On the origin and authority of the titles prefixed to the Psalms, see the introduction, Section 4. But this is mere conjecture, and this reason would no more make proper the omission of the title to the first psalm than of any other that came under that general title. In some manuscripts 2 codices of Rossi this psalm is not numbered; in some others 4 codices of Kennicott, and 3 codices of Rossi it is united with the second psalm, and the two are reckoned as one.

It is, however, manifestly a distinct composition from the second psalm. It has a unity of its own, as the second has also; and there are almost no two psalms in the whole collection which might not be united with as much propriety as these.

Some of the psalms in the Book of Psalms are hymns to be sung by a congregation, and “Songs of Ascent” to be sung by pilgrims approaching the Temple. Some are private prayers, and some are lyrical devices for recalling historical events in Israel’s history. Summary Summary of the Book of Psalms. This summary of the book of Psalms provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Psalms. In its present form, the book is divided into five sections: Psalms 1–41; Psalms 42–72; Psalms 73–89; Psalms 90–; and Psalms – The psalms were used in connection with worship services conducted in the Temple at Jerusalem.

It is impossible now to ascertain the authorship of the psalm, though the common opinion is probably the correct one, that it was composed by David. But on what occasion it was written it is now equally impossible to discover. There are no historical allusions in it which would enable us to determine the occasion on which it was written, as there is nothing in it which certainly determines its authorship.

The terms employed are of the most general character, and the sentiments are applicable to all times and all lands. It has all the marks of being a general introduction to the Book of Psalms, and of having been designed to express in a few sentences the substance of the entire collection, or to state the great principle which would be found to run through the whole of it - that a righteous life will be attended with prosperity and happiness, and that the life of the wicked will be followed by sorrow and ruin.

This was the great principle of the Jewish theocracy; and was of sufficient importance to be stated clearly in the commencement of a book that was designed to illustrate so fully the nature and the value of true religion.

This consists also of two minor parts: He does not walk in the counsel of the ungodly, nor stand in the way of sinners, nor sit in the seat of the scornful, Psalm 1: He delights in the law of the Lord, and he has pleasure in meditating continually on his truth, Psalm 1: His condition is compared with that of a tree planted in a well-watered place, whose leaves are always green, and whose fruit never fails; so whatever he does shall prosper.

The condition of the unrighteous, or the strong contrast between the unrighteous and the righteous, Psalm 1: Their condition and destiny are expressed in three forms: Verse 1 Blessed is the man - That is, his condition is a happy or a desirable one. The particular kind of blessedness referred to here, as explained in the subsequent part of the psalm, consists in the fact that he avoids the companionship of the wicked; that he has pleasure in the law of the Lord; that he will be prospered in this world; and that he will not perish at lasts.

The term is applicable to the poor as well as to the rich; to the low as well as to the exalted; to the servant as well as to the master; alike to the aged, the middle-aged, and the young. All who have the character here described come under the general description of the happy man - the man whose condition is a happy and a desirable one.

That walketh not - Whose character is that he does not walk in the manner specified. It is the characteristic of the man, always and habitually, that he does not thus walk; it has not only been true in the past, but it is true in the present, and will be true in the future.

It is that which distinguishes the man. In the counsel - After the manner, the principles, the plans of this class of men. He does not take counsel of them as to the way in which he should live, but from the law of the Lord, Psalm 1: This would include such things as these: In his plans and purposes of life he is independent of them, and looks to some other source for the rules to guide him.

Of the ungodly - The wicked. The word used here is general, and would embrace all kinds and degrees of the unrighteous.The book of Psalms expresses worship. Throughout its many pages, Psalms encourages its readers to praise God for who He is and what He has done.

The Psalms illuminate the greatness of our God, affirm His faithfulness to us in times of trouble, and remind us of the absolute centrality of His Word.

Notes on the book of psalms

A summary of Psalms in 's Bible: The Old Testament. Learn exactly what happened in this chapter, scene, or section of Bible: The Old Testament and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. The book of Psalms is considered by some to be the most popular book of the Old Testament.

It is also the Bible's longest and, in some ways, most complex book, containing a collection of religious Hebrew poetry written over several centuries. Studying the Psalms An Introduction to the PsalmsThe Book of Psalms I.

The Nature of the Book of Psalms A. The name. 1. “Psalms” is from the Greek title denoting songs adapted to music on stringed instruments. Its title in the original Hebrew simply meant “praises,” denoting the .

From the Greek Septuagint text as used by First Century Christians NOTE: Recognize that the book of Psalms was the IsraElite songbook, so each Psalm was originally written as poetry and had a this can be clearly seen in even the Greek translation of the Septuagint, we have tried to restore the poetic beauty in our English translation .

On the origin and authority of the titles prefixed to the Psalms, see the introduction, Section 4. Some have supposed that the reason why no title was affixed to this psalm was that the general title, “The Psalms of David,” was prefixed to the whole book, and that that was a sufficient indication of the author of this the first in the series.

SparkNotes: Bible: The Old Testament: Psalms